characteristics of myths

A fantasy is known as a kind of customary story, thought about consecrated and representative in nature . It for the most part tells phenomenal and important occasions, including enchanted or extraordinary creatures, like divine beings , evil presences, beasts, and so on. It is important for the fanciful of a folklore and cosmogony (origination of the universe ) of a specific culture.

Dissimilar to different stories, legends are not authentic proof, and consequently are not irrefutable . Nonetheless, they are viewed as obvious or substantial, or if nothing else somewhat, inside the way of life that relates them. Be that as it may, they seldom work beyond their separate conviction frameworks: strict, legendary, epic, and so forth.

They are taken as obvious on the grounds that they are fanciful clarifications for those questions that a culture can't reply. Then again, they effectively communicate convictions and values to people in the future.

How did the legend begin?

How did the fantasy start

The fantasies gave a clarification to the beginning of things.

Legends have an oral, casual and conventional beginning, by and large acquired from essential (crude) phases of societies.

In these stages, the fabulation of a story and an account fanciful was important to arrange and make sense of the universe .

Along these lines, a beginning was given to things or certain general sets of rules were made sense of. Consequently, fantasies can change immensely across ages and there are various variants of a similar legend.

Characterization of the legend

Characterization of the legend

Theogonic legends related the introduction of the divine beings.

Legends can be characterized by their account content, in:

Cosmogonic fantasies. The individuals who relate the beginning of the universe and of everything that are, for the most part recounting the narrative of old and crude animals that began time and the world.

Theogonic fantasies. The individuals who relate the introduction of the divine beings, either through the making of the actual world, or from the loss of other more established divine beings or more crude animals.

Anthropogonic legends. The people who relate the beginning of mankind , either as the production of the divine beings, as a mishap in their conflicts and conflicts, or as a feature of the peculiarities that led to the world and life.

Moral legends. The people who make sense of through a story the beginning of good and wickedness.

Etiological legends. Those that portray the beginning of explicit things or information, like specific strategies, certain establishments, ceremonial practices or information .

Basic fantasies. Those that relate the making of urban communities , domains or capitals of significance, normally as the satisfaction of a heavenly plan.

Eschatological legends. The people who relate the fate of humankind or the world, generally through a pretty much emblematic feeling of what its end will mean.